作者: Hussein Hajji Wario
Category: 真理与多元主义, 世界信仰, 未得之民
One of my Muslim Facebook friends asks:
If the father and Jesus are one, then if Jesus died, the father [sic] died. If they are separate and only Jesus died, then the father and the holy spirit [sic] remained, and thus Jesus and the father are not the same. Can you address this issue without talking about Muslims.
When Jesus died, the Father didn’t die. When Jesus died, the Three (Father, Son & Holy Spirit) did not reduce to the two. Please, read a good explanation HERE. I would like to enlist the Belgic Confession of Faith to answer my friend’s question further. The Confession reads:
According to this truth and this Word of God, we believe in one only God, who is the one single essence, in which are three persons, really, truly, and eternally distinct, according to their incommunicable properties; namely, the Father, and the Son, and the Holy Ghost. The Father is the cause, origin and beginning of all things visible and invisible; the Son is the word, wisdom, and image of the Father; the Holy Ghost is the eternal power and might, proceeding from the Father and the Son. Nevertheless God is not by this distinction divided into three, since the Holy Scriptures teach us, that the Father, and the Son, and the Holy Ghost, have each his personality, distinguished by their properties; but in such wise that these three persons are but one only God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son. Nevertheless these persons thus distinguished are not divided, nor intermixed: for the Father hath not assumed the flesh, nor hath the Holy Ghost, but the Son only. The Father hath never been without his Son, or without his Holy Ghost. For they are all three co-eternal and co-essential. There is neither first nor last: for they are all three one, in truth, in power, in goodness, and in mercy.
The Belgic Confession of Faith is available online on several websites. You can read this version HERE.
The Nicene Creed (circa 325 A.D.) and the Creed of Chalcedon (circa 451 A.D.) have some excellent explanations on the Three and the two natures of Jesus Christ respectively. How would you respond?