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A Biblical Perspective on Healing

Автор: Joni Eareckson Tada and Jack S. Oppenhuizen
Дата: 07.05.2012
Category: Disability Ministry

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Первоначально опубликовано на Английский

Section 4b and 4c of Lausanne Occasional Paper No. 35 B

Hidden and Forgotten People: Ministry Among People With Disabilities

Prepared by Issue Group No. 6 B on Ministry Among People with Disabilities

Principal writers Joni Eareckson Tada and Jack S. Oppenhuizen

Divine Healing

In many parts of the world, Christians are suffering with Christ in great personal affliction, in catastrophic events and sociopolitical conflicts. At the same time, there are spiritual movements manifesting "signs and wonders," and "gifts of healing". Regretfully, there is a rift between different Christian traditions where people with disabilities become deeply wounded rather than fully experience God’s grace. On one hand, people with disabilities, struggling against hopelessness and pain, are drawn to the hope of miraculous healing. Using wheelchairs, white canes, and walkers, these people flood to healing services or “healing crusades” where relief from pain and physical affliction is not only offered, but sometimes even guaranteed. All that appears to be required is faith on the part of the person with a disability or his or her family. Unfortunately, the small seed of faith many people with disabilities possess is often “shipwrecked” when they leave without experiencing a healing.[1]

On the other hand, people are sometimes told that “God is in charge, so endure it. God wants you to be that way or he would not have allowed it or he would have changed it.” These churches rarely expect God to heal a person and so they will ignore James 5:14-15 where it says, “Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him…and the prayer offered in faith will restore.”

Either of these messages do not fully communicate the compassionate ministry of Jesus to hurting people on earth. People with disabilities become deeply disappointed over having been denied healing by God or being abandoned by Him to intervene in their pain, loss and disability. As a result, a root of bitterness and skepticism about the Christian faith often takes hold.[2]

Theologically, we must exercise balance not polarization. There is great hope in Jesus ministry, life, cross and resurrection. The grace of the cross of suffering heals in the deepest sense. Faith to transcend a disability through healing and the godly character to overcome human suffering are both found in the cross. A disciple is called to build faith and build character concurrently because they are both tools of God to shape the human soul into image of His Son.

Many churches – even denominations – do not have a theological framework in which people with disabilities “fit.” The illness or injury is therefore an embarrassment to a church; if the person does not experience healing after many prayers, then “something must be wrong with his faith.” Often a disabled person – or the parent of a disabled child – is told, “The problem isn’t with God. The blame must be yours.” The truth is real hope is found in the holistic healing work of the suffering Christ “who endured the cross and despised the shame” (Hebrews 12:2) in order to make us whole in Himself with or without a disability. That healing journey for us is an unending. Jesus did not escape suffering and yet He was victorious over it for our sake (Isaiah 53:5). He did not remove suffering from human history yet he stripped Satan’s power to ultimately rule by it. Now Jesus calls us to suffer redemptively, resting in Him while praying boldly to the Father to intervene on the behalf of our brothers and sisters. Identified with Christ, we then can stand up on the threshold of hell and open the windows of heaven.

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Ключевые слова: Disability ministry, Joni Eareckson Tada, healing

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