The Jackass event, as described, doesn’t seem to have had a spiritual-liturgical component at all.  We are given no information about how worship, prayer, Bible study, or other spiritual disciplines were conducted.  There is a suggestion that spiritual conversations may have happened, but we are not told the content.  At best, this seems to have had something to do with the social-relational side of contextualization.  From that perspective, Patrick and company may have had some right ideas.  They considered the community they were seeking to engage and planned an event that would be attractive to them.  While this thinking has something to do with contextualization, it wasn’t "over-contextualization" that led to the disaster described.  On the contrary, I would argue that this is an example of "under-contextualization."

 For one, it isn’t clear to me whether Patrick’s group was truly seeking to "enter in" to a new and foreign context.  It seems rather that they were seeking to reach out to a context very similar (if not the same) as their own.  We must remind ourselves that there is no such thing as "Christian culture."  Thus, the simple act of a Christian reaching out to a non-Christian doesn’t constitute cross-cultural engagement.  It should be noted, of course, that many Christians have been taught to abandon their cultural context when they come to Christ and have then done so for so long that they feel their original context to be foreign.  Nevertheless, while cross-cultural principles may be helpful in such situations, they really aren’t in the same category as say a Filipino missionary serving in Kuwait.

 I would thus suggest that what is going on here has to do with the "staying in" side of contextualization.  For Patrick and his fellow Christ-followers, the operative question related to contextualization should be, "How do I live out my faith in Christ within my own cultural context and community?"  I would suggest that the decision to spend several hours watching a television show that they admit to be "objectionable" indicates that they didn’t fully examine this question.  Their thinking centered on how to gather a group of non-believing people from their community together.  This isn’t true contextualization.  Contextualization would seek to bring those people in contact with Christ and Christ-followers in contextually relevant ways.  So, the corporate viewing of Jackass as a cultural element opposed to Christ and his revelation is antithetical to the pursuit of contextualization because it fails to bring people into contact with Christ.  Writes Patrick:

 My failure was classic over-contextualization. Over-contextualization is when you view missional opportunities primarily through a cultural lens instead of a gospel lens. In this instance, I was more concerned with providing a cool, “unchurchy” environment than I was with making sure the environment didn’t reflect poorly on the gospel. The guys I tried to reach needed healthy gospel boundaries around their newly discovered Christian liberty. I failed to provide that for them. I over-contextualized in my approach because I tried to make the gospel submit to the culture rather than letting my pop culture sensibilities submit to the gospel.

 I think I basically agree with Patrick’s assessment of his experiment with the exception of the phrase "over-contexualization."  As I have been trying to point out, the use of this term indicates that Patrick is missing the point regarding contextualizaiton.  Contextualization, we must understand, always has a context.  There is always the target context and the thing to be contextualized -- i.e. Jesus.  If you forget the latter -- Patrick’s real failure -- you are no longer practicing contextualization.

 Consider Jesus during his incarnation.  He often opposed certain elements of the 1st century Jewish culture, but he always did so as an insider.  When people got angry with him, the charge was never, "Who is this foreigner coming in here to tell us what to do?"  Rather, the charge was, "Is not he the carpenter?" (cf. Mark 6:1-6).  Pursuing contextualization as an imitation of Christ’s incarnation means not simply assimilating with the culture in a purely human sense.  Rather it means entering or remaining in a context as an ambassador of Christ -- bringing Him, his revelation, his prophetic word, his life and love.  Patrick’s failure was that he didn’t adequately do that.  This is a failure to fully contextualize the revelation of Christ, not some kind of "over-contextualization".

 In answer to the oft-repeated question, "How far do we go with contextualization?"  I do not point to fatally flawed contextualization scales.  I point to Christ.  How far did he go?  How human did he become?  How Jewish?  How Galilean?  If we are to imitate His example, we must go all the way.  And going all the way is more than simply skillfully adapting to a particular cultural context.  Going all the way requires bringing Christ and bringing his message to bear in that context -- to give them the opportunity to experience Jesus as the word made flesh for them.