Cape Town 2010 Advance Paper

The Challenge Of Environmental Stewardship

Author: Las Newman and Ken Gnanakan
Date: 29.07.2010
Category: Creation Care

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Editor’s Note: This Cape Town 2010 Advance Paper has been written by Las Newman and Ken Gnanakan as an overview of the topic to be discussed at the Multiplex session on “The Environmental Crisis, the Gospel and Christian Witness.” Responses to this paper through the Lausanne Global Conversation will be fed back to the authors and others to help shape their final presentations at the Congress.

The global environmental crisis is a stark reality that compels us to act. We are threatened with climate change, depletion of land and marine resources, dwindling fresh water reserves, an energy crunch, biodiversity extinction and devastated ecosystems. With increasing population causing overconsumption of natural resources and overuse of fossil fuel, our unsustainable consumption patterns raise the threat to even more alarming levels. Increasing poverty has resulted in glaring inequality in the world, placing humanity at risk that could be beyond repair.

More recently, climate change has posed a warning to the well-being of humans and the non-human environment through impacts on human life, biodiversity and ecosystem functioning. Interestingly, recent calls to recognize climate change as a major hazard have met with varied responses. On the one hand we have had skeptics who have dismissed it as a non-issue and on the other side we have had prophets of doom who have exaggerated claims for their own personal agendas.

While the threat is global, sadly the impacts of the crisis are already being felt by some of the world’s poorest communities. And these impacts—floods, drought, crop failure, disease and sea level rise—are escalating at an alarming rate. Importantly, these impacts will be felt most in more than forty Small Island Developing States (SIDS) in the Atlantic, Indian and Pacific Oceans; in the UN-recognized group of 50 Least Developed Countries (LDCs), mainly in Africa but also in Asia; and in a number of other highly vulnerable African nations. In contrast to the rest of the world, these disadvantaged one hundred countries have a combined population of nearly one billion people, but produce only 3.2% of global greenhouse gas emissions. 1.

Rich and poor, we must all act together to bring change. There are costs to pay. But the question arises: What about the poorer countries? Do the mega-polluters like Europe and the US expect smaller countries like Bangladesh, Guatemala or Zaire to share these costs equally? The question has surfaced in many debates and the United Nations has played a pivotal role in making climate change an issue for all countries to address.

When the United Nations Framework Convention on Climate Change was formulated and then signed and ratified at the Rio Earth Summit (1992) by most of the world’s countries (including the United States), the principle of “common but differentiated responsibilities” was acknowledged. The Kyoto Protocol (December 1997) called for fairness to the developing nations. It was argued that the developing nations have not caused this pollution for the past 150 or so years, and thus it would be unfair to ask them to cut back at the same rate for the mistakes of the currently industrialized nations.

Much was expected from the recent Copenhagen Summit, hailed as the largest UN gathering. The event held in December 2009 was attended by 119 heads of state and was an ideal platform for major concerns to be addressed positively. In the build-up to Copenhagen it was repeatedly said that this was “the last chance to save the climate.” But the Summit ended with deep disappointment for many.

In the face of the challenges of both the environmental crisis and the failure of global leaders to come to any clear agreements, the role of the Christian community becomes even more urgent. We are believers in a “Creator” and a “Redeemer” God and hence have a great responsibility to act on God’s behalf in our world today. Jesus our redeemer is “the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible… all things were created by him and for him…and in him all things hold together” (Col 1.15-17). If therefore God is Creator, and Jesus has such a crucial role to play in Creation, we as his community in the world today are compelled to act urgently on his behalf.

We then ask the crucial question: what shall we do?

We should all commit to re-reading the Bible from an environmental perspective. We will see how the prophets of the Old Testament spoke about the need to renew the land and the ways in which this should be done. We will read how Jesus and the apostles approached the issues of the environment in the New Testament. Let the Bible speak to us.
We should become Stewards of the Environment. Starting with our families, we must take whatever action is needed in our communities. We can join with any other environmental groups and fight for change. Protect the environment and it will protect you.
We must make our church, Bible college, seminary, university or any other institution a vehicle for right teaching about the environment and about how to address the environmental crisis. Special studies can be introduced at all levels.
We must mobilize community awareness, education and action in our immediate communities. Campaigns can be started to give people the right knowledge and skills.
We must advocate alternative energy sources, encourage wise consumption patterns, ensure appropriate public transportation policies, responsible health and tourism industry and take all other steps to make our village, town or city an ideal eco-habitation.
We must set up or support poverty alleviation projects of all kinds to help decrease the gap between the rich and poor.
In the task of world evangelization we must let the message of Jesus about how God cares for his creation speak to all about God’s love for the world. Let us make Jesus to shine amidst the environmental crisis we face today.

Cited in an article written for the BBC News Viewpoint by Saleemul Huq, Senior Fellow, Climate Change Group, of the London-based International Institute for Environment and Development (IIED), http://news.bbc.co.uk/2/hi/science/nature/7307698.stm

Keywords: Environment, crisis, climate change, resources, ecosystems, overpopulation, poverty, warning, partnership, small countries, responsibilities, fairness, Copenhagen Summit, Creator, stewardship, action, teaching, alternative energy, sustainability

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: Reply Flag 0 Thumbs Up Thumbs Down Pete_Houston (6)
South Africa

Thanks for your strong voice on the Environment. I’m adding my small voice to yours: "To Be An Earth Keeper is to Be My Brother’s Keeper: Care of Creation" - http://conversation.lausanne.org/en/conversations/detail/10830

01.09.2010

: Reply Flag 1 Thumbs Up Thumbs Down Joseph_Paul_Cadariu (5)
United States

This is perhaps the best paper I have read on the Christian’s responsibility for maintaining God’s creation. In addition, both Julia responses were undeniably God-spoken. Thank you all for your contributions. I have another point as to what we should do: Take these papers and publish them in our church bulletins/newsletters, etc. I plan on doing that. Then, present these thoughts to our young people and college-age students and have them develop their thoughts and actions on this incredibly important issue. God bless you all.

17.08.2010

: Reply Flag 0 Thumbs Up Thumbs Down Julia_L (4)
Canada

Thank you for your article - I think for far too long the Western/Global North/developed world Church has been too quiet, and frankly, tacitly endorsing and enabling the continued destruction and poor stewardship of the environment.

To be sure, the worship of Creation is not to supersede that of the Creator, nor are environmental practices to become Pharisaical (ie. I drive a hybrid, but you don’t - I ride my bike, I don’t even own a car - oh yeah, well I walk everywhere in my vegan, non-leather shoes that I made myself from discarded pine needles and tree bark).

However, considering that God has called all of His creation in totality as "very good", that the "gospel... has been proclaimed to every creature under heaven" (Col 1), and that creation groans, waiting for the redemption of its Saviour, we have been incredibly careless and callous towards the rest of God’s creation.

Our senseless greed, our inability to say ’enough’, our inability to share resources equitably, our perception that pillaging the earth to help economies "succeed" or increase GDP is what drives us. Until we find a different paradigm on how to measure nations’ success, besides that of economic measures, we will not change this.

The Church had, until relatively recently, been the most passionate advocate for issues of justice and righteousness. Yet, for fear of being painted "liberal", or "socialist", we have sadly neglected our role (and calling!) to be those who liberate the oppressed and bring righteousness and justice about.

Certainly, the developed world bears a massive burden on this issue, as most of our activity since the Industrial Revolution, and the burdens we have placed on other nations (ie the Green Revolution, trade sanctions, wanton resource extraction from poorer nations) have caused most of the soil runoff, climate change, poisoning of lakes and rivers, etc. We do need to shoulder much of the financial cost it would take to help halt (maybe even reverse) the damage.

This, of course, does not exonerate the developing world entirely. The argument that because the developed world had spent 150 years destroying the earth gives developing nations the right to do so for the next 150 years is a bit spurious. Again, it is the poor insight as to how we define a nation’s success, as well as the massive inequities within and between nations is the problem. We know the world produces enough food to feed all. We know that the developed world consumes 100s of times more resources than the developing world. We know it would take relatively little effort and resource from the developed world to help other nations develop sustainably. It is a matter of choice. Choice that, if the Church globally raised its voice that it wants to see equity and justice done, that it wants to see it done equitably, could actually occur.

12.08.2010

: Reply Flag 0 Thumbs Up Thumbs Down MisionGloCal1Scott (12)
Argentina

Muchas gracias Ken y Las por esta presentación como parte de la misión de la iglesia. Nos ayuda a desafiar e impulsar a la Iglesia, sirviendo, trabajando a favor del medio ambiente y la creación, a favor de los pobres y la justicia, buscando que otros conozcan al Señor.

06.08.2010