Autor: Various
Datum: 24.09.2010
Category: Welt-Glaubensgruppen, Persönliches Zeugnis
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This drama replays the story of Rahab the harlot. It shows God’s provision for the vulnerable and obedient.
Archbishop Benjamin Kwashi, of Jos, Nigeria, discusses life at the intersection of other faiths. He shares how he represented Christ in the midst of racial unrest and violence.
Michael Ramsden, European director of RZIM Zacharias Trust, discusses witnessing boldly, from a position of humility, appealing to the example of Paul.
Stichwörter: full session, witness, Michael Ramsden, Benjamin Kwashi, evangelism, Cape Town 2010
Ansichten: 9413
Kommentare: 7
Empfehlungen: 0
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Vereinigte Staaten von Amerika
Korean missionary in Cambodia who studying in US
Emotional appeals rather than theological reasonings. The question is not we expected but how we will respond to their challenge. How would I spend the last months of my life if I diagnosed incurable cancer? Should I continue to study? Should I return to Cambodia to finish the Lord’s work there? I conclude that if the answer is different from the present locus of life, i am living in a wrong place. Thanks to God who brought me to where I am!
25.10.2010
Niederlande
I expected a theme like: What has God to say to us with the islam being there close but so opposite to the church? Theologically, sociologically, political?
Most dialogue and multiplex sessions were more informational. I expected them to be more of challenging each other trying to find direction and oneness together as a worldcommunity.
24.10.2010
Vereinigte Staaten von Amerika
Table Discussion||Noted at our table:
The main papers by Ramsden and Kwashi seemed to fall short of really tackling the issue other than emphasizing that the gospel must be proclaimed - which is a good reminder, but we mostly felt the need for something a bit more.
"Mrs. MBB’s" presentation was more helpful, discussing the importance of contextualization, dialog, relationship, etc. Three major themes seem to be emerging in this topic: (1) be willing to suffer, (2) pursue contextualization, (3) engage relationally and dialogically and lovingly.
We discussed the importance of understanding the people to whom we share. What do they already understand to be the bad news? Does the gospel have anything to say to that? For the gospel to be understood as truly "good news", it must speak to what they already understand to be the "bad news." Questions we are asking:
1. What is the "bad news" as understood by the people I want to reach?
2. What are the bridges and common ground points that provide good opportunties for sharing the gospel?
3. How can I pursue contextualization in my setting?
4. Am I ready to live and die for the gospel?
22.10.2010
China
The lady who lost her husband||I want to know her name and email address if possible. Her message is so powerful because ii is her own experience and deep from her heart. It really has a great impact on me. May God bless her abundantly!
20.10.2010
China
The lady who lost her husband||I want to know her name and email address if possible. Her message is so powerful because ii is her own experience and deep from her heart. It really has a great impact on me. May God bless her abundantly!
20.10.2010
Brasilien
plenary 3||1- preaching more for unreached people than other faith
2- Witness of a transformed life
be yourselves
do not tell to people , if it not believe in god go to hell.
3- Increase our conviction on our faith and believe on the power of prayer.
20.10.2010
Vereinigte Staaten von Amerika
out dated methods||We in the western world that are so accustomed to ’sending’ missionaries to the rest of the world need to address our outdated methods of how we do so. We need to focus on partnerships with our brothers and sisters in the majority world who are often more qualified than we. As much as we in the west say that we want to build mutual and reciprocal relationships we need to stop talking about it and actually start doing it more aggressively.
20.10.2010
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